Passion Week (or Holy Week) can be one of the most significant times in a believer’s worship year. During these days, we clear our calendars to focus exclusively on the events of Jesus’s suffering, death, and resurrection, which are at the heart of our Christian faith. Our attention during this special week is directed toward the person and work of Christ as:
- the triumphant yet humble King of the universe who is Israel’s promised Messiah (Palm Sunday);
- the servant of God and mediator of the new covenant (Maundy Thursday);
- the Lamb of God who takes away the sin of the world (Good Friday);
- the Last Adam resting in a deep sleep to give birth to his bride, the church (Great Saturday) and
- Christus Victor—the risen Savior of the human race (Easter Sunday).
Holy Week itself grew out of the simple observation that 28 of the 89 chapters in the four Gospels (Matthew, Mark, Luke, and John)—32 percent—are devoted to the period of time between the triumphal entry of Jesus into Jerusalem and his ascension into heaven. Yet this period is less than one percent of Jesus’ entire three and a half years of public ministry.
In terms of literary style, then, such space allocation suggests that while the birth, life, teachings, and miracles of Jesus were important to the authors, it was the passion of Christ and his resurrection from the dead that were centrally important to their purpose in writing. It’s almost as if each of the four Gospels is a Passion Narrative with an extended introduction!
By way of analogy, modern writers and filmmakers often arrange for the action of their stories to slow down when they reach their most critical moments, using techniques such as freeze frame, slow motion, and extended coverage. The technique of slow motion is used, for example, in the important race scenes in the movie Chariots of Fire, where the director captures and accentuates each runner’s agonized expression before the finish line. The impact is significant.
The amount of application of such techniques in storytelling is proportional to the importance of any given scene to the larger work. It’s no exaggeration, then, to say that the Passion Narratives present to us the incomparable love of God in slow motion. Believers seek to revel in that love during Holy Week, changing up our routines and realigning our schedules to Gospel-centered considerations.
Our church doesn’t offer a Great Saturday observance yet, but we’re working on it. This year, Passion Week in our neck of the woods is as follows:
